July 3, 2009

"socialized medicine" scare tactics

Ron Chusid points out at Liberal Values that the Right's scare tactics about "socialized medicine" go back way past the "Harry & Louise" ads in the 1990s. Ronald Reagan was a propaganda pitchman for the Right in this 1961 address (audio only) bankrolled by the AMA as part of Operation Coffee Cup:

As noted by Chusid, Reagan's predictions "didn't come true, just like the predictions from those proclaiming health care reform must inevitably lead to doom are unlikely to come true:"

Despite the claims from the right, Medicare provides health care coverage more economically than private plans. Despite all the scare stories of government taking control of health care, Medicare also tends to intervene in medical decisions far less than many private plans. The scare stories about "socialized medicine" were greatly exaggerated while nobody predicted all the problems under corporate-controlled medicine.

Digby's post at Hullabaloo looks at the history of Medicare and other national healthcare proposals, observing that "right now there is a real chance for the first time in 65 years to enact universal health care, however imperfect the specifics of it may be:"

I'm sure whatever they pass will be inadequate, just as medicare and social security were inadequate when they were originally passed. It seems to be the American way. But if our political and business elites have finally come to the consensus that America should join the first world and create a system that guarantees coverage to everyone, then I think we have to take the leap while we can. History shows that these chances don't come along every day. In fact, they come along about every couple of decades and we very rarely can even take an incremental step. We need to get universal health care on the books.

I have only two words to offer: single payer.

July 2, 2009

run, Sarah, run!

Todd Purdum's piece on Sarah Palin in Vanity Fair, "It Came from Wasilla," has stirred up some controversy on the Right. Purdum called Palin "the sexiest brand in Republican politics" and stated that "Whatever her political future, the emergence of Sarah Palin raises questions that will not soon go away:"

What does it say about the nature of modern American politics that a public official who often seems proud of what she does not know is not only accepted but applauded? What does her prominence say about the importance of having (or lacking) a record of achievement in public life? Why did so many skilled veterans of the Republican Party--long regarded as the more adroit team in presidential politics--keep loyally working for her election even after they privately realized she was casual about the truth and totally unfit for the vice-presidency? Perhaps most painful, how could John McCain, one of the cagiest survivors in contemporary politics [...] ever have picked a person whose utter shortage of qualification for her proposed job all but disqualified him for his?

He nails Palin for her rampant dishonesty ("When she chooses to reveal herself, what she reveals is not always the same thing as the truth"), but the real damage comes from his analysis of the GOP's internecine infighting:

As Palin has piled misstep on top of misstep, the senior members of McCain's campaign team have undergone a painful odyssey of their own. In recent rounds of long conversations, most made it clear that they suffer a kind of survivor's guilt: they can't quite believe that for two frantic months last fall, caught in a Bermuda Triangle of a campaign, they worked their tails off to try to elect as vice president of the United States someone who, by mid-October, they believed for certain was nowhere near ready for the job, and might never be.

[...]

They all know that if their candidate--a 72-year-old cancer survivor--had won the presidency, the vice-presidency would be in the hands of a woman who lacked the knowledge, the preparation, the aptitude, and the temperament for the job.

Jonathan Martin at Politico wrote about conservatives' reaction to the article, much of it between pundit Bill Kristol and McCain's campaign manager Steve Schmidt, indicated that the vitriol "suggests the degree to which Palin remains a Rorschach test" for the Right:

Was Palin a fresh talent whose debut was mishandled by self-serving campaign insiders, or an eccentric "diva" who had no business on the national stage? Going forward, does she offer a conservative and charismatic face for a demoralized and star-less party? Or is she a loose cannon who should be consigned to the tabloids where she can reside in perpetuity with other flash-in-the-pan sensations?

Martin continues:

Loyalists to Palin, including Kristol, were outraged at Purdum's piece, believing it to be another example of what they see as elite media contempt for the Wasilla native.

The Vanity Fair article is neither uniformly conservative nor anti-intelllectual, which I suspect underlies their complaints about elitism; this fluff piece at Runner's World is probably more to their liking because it lets Palin spout all her talking points without ever being in danger of a pointed follow-up question. (By the way, I give full props to Palin for being a 45-year-old who can run a sub-four-hour marathon--which is about an hour under the average woman's finish time. I hope that her running schedule isn't so demanding that it interferes with her political ambitions. I'd love to see Palin on the GOP's 2012 ticket!) The RW article focused on running, but there was enough political content to catch some bloggers' attention. Palin discussed falling while running at McCain's ranch and claims, "I made those [Secret Service] guys swear to secrecy:"

And I probably should have gotten a couple stitches. But I was insisting with these guys, "Absolutely not, let's just wash it out." I appreciated how much care they took to help me out. So anyway, I have a little scar on my hand, and I've seen a couple of pictures from the debate or of me waving to someone on the campaign trail with that Band-Aid and I think, nobody else knows about it.

In the thirtieth episode of his "Odd Lies of Sarah Palin" series, Andrew Sullivan reproduces a campaign photo with the bandage prominently displayed on the heel of her (waving to the crowd) hand, along with a caption that noted the injury's cause as "falling while jogging." Sullivan observes that, far from being a secret, "the story was everywhere - a humanizing touch:"

So why did she just make up some strange story about it? The point is not that this is a grave sin. It isn't. Most of her lies aren't (with a few exceptions). They are just a function of someone who makes stories up all the time, who says things that may momentarily impress but that are inconsistent with past statements and with, you know, reality. That's why I'm such a skeptic about everything she does. And why I've come to believe that you need documentation to verify every strange story she tells.

Over at wingnut haven PowerLineBlog--where I doubt that any assertion of Palin's has ever been fact-checked--John Hinderaker and the other GOP GILF-lovers out there practically creamed their jeans over the Palin slideshow from the RW article. Writing that she "brings a unique dimension to our often ugly political scene," Hinderaker continues:

Say what you will about Governor Palin, no one else in politics brightens your day in quite the same way. The interview reflects her generous, good-humored personality, as well.

If I could do a passable imitation of Robin Wright, I'd be yelling "Run, Sarah, run!"

June 30, 2009

a new favorite columnist

John Corvino's piece "Gay Marriage and the Bigot Card" in The Humanist magazine yesterday led me to check out his "Gay Moralist" column. He quickly became a new favorite of mine, especially when he observed that "opponents [of same-sex marriage] ignore the substance [of our arguments] in favor of touting their alleged persecution:

Marriage-equality opponents are increasingly complaining that we're calling them bigots. This leads to a kind of double-counting of our arguments: For any argument X that we offer, opponents complain both that we're saying X and that we're saying that anyone who disagrees with X is a bigot.

Then, instead of responding to X--that is, debating the issue on the merits--they focus on the alleged bigotry charge and grumble about being called names.

I've dropped the b-bomb a few times over the past several years of blogging--100 times out of 600,000 words in nearly 2,000 posts--but not without reason. (Actually, "without reason" is my justification for using the word bigot in the first place: when dealing with unjustified discrimination, identifying it as bigotry is an appropriate response.) Our use of the word bigot irks Corvino as well:

Personally, I think the term "bigot" should be used sparingly. Many of those who oppose marriage equality are otherwise decent people who can and sometimes do respond to reasoned dialogue.

To call such persons bigots is not merely inaccurate; it's a conversation-stopper.

If anything, their claim that bigotry is required by their religious beliefs is the real conversation-stopper. Since--in their minds, at least--reveled religion always trumps human law, they are the ones stopping all dialogue, refusing to compromise, and demanding that we all live according to their rules (whichever ones they choose to obey, anyway). As we make no similar demands of them, their persecution complex seems especially ludicrous.

In "That's How I Was Raised," Corvino accuses opponents of marriage equality of "moral laziness" despite accepting them as "otherwise decent folk misled by powerful tradition:"

When traditions cause palpable harm to people, it's time to change. At that point, rethinking tradition is not merely optional...it's morally mandatory.

One can see that--without a formal mechanism for self-correction--religion does a much poorer job at making those changes in a timely manner.

June 29, 2009

not quite so super anymore

Check out this great gallery of past-their-prime superheroes by Donald Soffritti (h/t: Geekologie). This is one of my favorites:

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Neda links

Since her death, Neda Agha-Soltan has become an icon of the Iranian revolution. Voices of solidarity have been writing in Neda's memory at We Are All Neda:

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Computer geeks should check out NedaNet, a "network of hackers formed to support the democratic revolution in Iran:"

Our mission is to help the Iranian people by setting up networks of proxy severs, anonymizers, and any other appropriate technologies that can enable them to communicate and organize -- a network beyond the censorship or control of the Iranian regime.

If you're technically inclined--or know someone who is--read Richard Esguerra's article at EFF about setting up a Tor Bridge or Relay to help the Iranian resistance communicate.

Comic geeks may want to share SpreadPersepolis, (h/t: Journalista) which has remixed Marjane Satrapi's excellent graphic novel Persepolis to help illuminate the Iranian struggle.

June 28, 2009

talking about atheism

Greta Christina's "Why Do Atheists Have to Talk About Atheism?" at AlterNet takes aim at theists' complaints about our participation in the marketplace of ideas, often expressed as a variant of "I wish atheists wouldn't talk so much about atheism." Her call is for a level playing field--one that does not privilege religion:

We see no reason to treat religion any differently from any other hypothesis about the world. We think it's valid to ask it to support its case just like any other hypothesis ... and just like any other hypothesis, we think it's valid to poke holes in it in public.

And we think one of the main reasons religion has survived for so long is that it's so impressively armored against criticism and indeed against the very idea that criticism of it is an acceptable thing to do.

So we therefore think criticizing religion is not only valid, but important. It doesn't just chip away at religious beliefs themselves. It chips away at the idea that religious beliefs should be immune to criticism. It chips away at the armor that religion has used so effectively for so many centuries to shield itself from any and all questions and critiques.

This passage is a great summation of why we need to keep talking:

Queer activists were "in your face"; civil rights activists were "hostile"; feminists were "strident." And now atheists who make our case are "intolerant" and "evangelical." When people speak out, not against atheism, but against the very idea of atheists persuasively expressing their views, I always want to ask if that's really the side of history they want to end up on.

We must contribute to the discussion, and help bend the arc of the moral universe ever closer toward justice.

faith and fallacies

The replies I made to Reverend Bresciani regarding his "slap in the face" comments about Gay Pride Month had an effect, primarily a shotgun-spewing of wingnut falsities, fears, and the ubiquitous persecution complex. I don't play the fractally wrong card very often, but Bresciani is the best example I've seen in some time.

I wrote that his "slap in the face" line only makes sense if LGBT people are not also fathers, patriots, and warriors--which is not the case. According to Barna, 70% are Christians, too! As I predicted, the Reverend answered with the evasive No-true-Scotsman fallacy. He claimed that:

"It isn't Barna who determines who is a christian [sic] he simply polls them."

I pointed out the fallacy and responded: "Are you able to determine whose faith is genuine and whose is not--at least moreso than Barna can--or are you denying the existence of millions (yes, millions...do the math!) of LGBT Christians for your own rhetorical convenience?" I didn't expect much of a response, and didn't receive one. Trying to puff up the numbers of like-minded bigots, Bresciani wrote about:

"all those (About 290 million [sic] Americans who still cringe at the perversion known as homosexuality."

The US Census Bureau reports that there are 306 million Americans, of which a much smaller number would call homosexuality a "perversion" or "cringe" at it. Two-thirds are in favor of either civil unions or marriage for gay couples, and the cringe contingent is steadily shrinking. Bresciani's holy text--or his understanding of it--may be immovable, but morality will nonetheless continue to progress. He can allege "slaps in the face" as much as he wishes, but most Americans have come to understand homosexuality in a far more accurate way than was possible thousands of years ago. He complained about

"the heavy handed gay agenda we are enduring today"

but that doesn't add up either. Non-discrimination in employment, marriage, adoption, and military service are a "heavy-handed gay agenda?" (At least we already have the right to vote, or he'd be really upset!) Later, Bresciani asserted:

"You have your protections of the law."

Really?!? ENDA has been passed, and DADT and DOMA have been repealed? How could I have missed that momentous news? (Oh, that's right...because it never happened.)

[homosexuality is] "a lifestyle that will assuredly bring about the demise and eventual judgment of our nation"

Hmmm...dogs and cats living together, right?

"We who believe in both the Bible and our constitution have to tread a fine line."

Bresciani clearly doesn't believe in both--his faith always overrides the freedoms bequeathed to us by the Founders. The Constitution clearly permits many things (freedom of speech and religion, equal protection under the law, etc.) that are prohibited by his religious beliefs. Recognizing the freedom of others to make non-fundamentalist choices may seem like "treading a fine line" to him, but we are not obligated to believe in his deities, participate in his rituals, or observe his taboos. Bresciani asserted that

"Very few sins are said to be an abomination. Homosexuality is one of them."

I'm familiar enough with the Bible to not be cowed by a statement like this, but I dug into the subject a little bit more out of curiosity. The list of Biblical abominations is actually rather long: idolatry; witchcraft; improper sacrifices; eating seafood without fins or scales (and some birds); cross-dressing; dishonesty, and using inaccurate scales to cheat one's customers. Linda Malcor's "Putting Abominations in Perspective" is an excellent piece of research, and well worth reading:

Of the sixty-seven times that the word "abomination" is used in the Bible (Revised Standard Version), only twice does it appear in the New Testament. Revelation 21:27 simply says that anyone who practices abomination will not enter Heaven. In Luke 16:15 Jesus defines the love of money as an abomination to God. That's it as far as abominations in the New Testament are concerned, in spite of all the hoopla about Romans 1, which does not use the word.

Of the sixty-five occurrences of the word in the Old Testament, five refer to something as being an abomination to another people. Thirteen of the things labeled "abominations" are dietary restrictions, the observation of which would bar a person from consuming such things as clam chowder, shrimp and, one of my favorites, the non-existent four-legged insect, which certainly refers to something besides what we call "insects". Seventeen refer to improper sacrifice, although I am hard pressed to think of a single Christian (or Jewish, for that matter) congregation that slaughters animals on their altars these days. Outright adultery and adultery cause by divorce, which is prohibited by the Bible even though it is a widespread practice today, account for three of the verses. In addition to Jesus's comment in Luke, the love of money is decried as an abomination in two Old Testament passages. Four related verses cite dishonest trading practices as abominations. Twelve other verses list behaviors ranging from murder to women wearing "anything that pertains to a man" (for example, pants). Eight passages, including the one from Revelation, are not clear about what they mean by "abomination." Precisely two refer to homosexual behavior, though there was no understanding in biblical times of homosexuality as we define it today.

Another commenter pointed out that "(by any reasonable assessment) thousands of Allied troops who hit the beach at Normandy must have been gay," and Bresciani responded:

"This little gay re-writing of history is more proof enough that you live in an alternate world of your own creation."

Not surprisingly, Bresciani was the one doing the re-writing. Approximately 130-150,000 troops were landed at Normandy on D-Day, which puts the number of gays in the initial invasion force at between 1,300 (1% of 130K) and 7,500 (5% of 150K), to make conservative and moderate estimates. That's not a "gay re-writing of history," that's simple math. (This does not include any portion of the 850,000 or so that followed over the next few weeks.) There was plenty of other error-filled ranting by Bresciani, mostly directed at Obama:

"Our new socialist President"

"about two million people...are still waiting for his long form birth certificate" [...] Obama has spent "an estimated $1,000,000 to supress [sic] the uncovering of his own birth certificate and other personal documents"

"He has slapped the next generation in the face with a 9 trillion dollar debt"

He seems to hate Obama quite passionately, but calling him a socialist (how many times has that been disproven? I've done it so many times myself that I've lost count), blaming him for the national debt (over $10 trillion before his inauguration), and buying into the "Birther" conspiracy (despite how often and how thoroughly that has been debunked--see here, here, and here) does little to enhance Bresciani's credibility. His claim that an

"independant [sic] inspector" was "fired without warning for blowing the whistle"

required a little research. The firing of IG Gerald Walpin (see here and here) was done with 30 days notice, after an investigation initiated at the Board's request. (Yep, that sounds like a typical Faux conspiracy to me...)

For today's WTF moments, I offer these from among the Reverend's other remarks:

"anyone who has chosen to follow the gay lifestyle already has impaired judgment and I don't expect too much level thought after that" "It seems something in your thinking long ago caught fire and is now missing. I think the term is 'burned out.' Are you looking for it, complaining or blaming us because it is gone?"

"your own argument is...being trampled underfoot."

"your little serpent has tried to swallow his own tail."

"I think you are a long way down the road to burying yourself in your own self serving arguments. Perhaps its [sic] good for your website and your gay bloggers but it is fading beyond the pale of even the most rudimentary reason."

I honestly have no idea what he's trying to do here, other than adding some ad hominem remarks to his other logical fallacies. Although I rebutted his assertions with the relevant facts, but he kept re-firing the final lightweight and dull arrow in his quiver: he's offended because the Bible tells him that he should be. His refusal to address any of his numerous factual errors tells me that the facts don't matter to him--or, at least, they matter far less than his faith. His impervious-to-reason faith isn't much to stand on, but it's all he has left.

He had the last word over at Christian Voice, but he's not entitled to it here.

June 27, 2009

SR-71 Blackbird

Besides being an astoundingly capable aircraft, the SR-71 Blackbird is also remarkably beautiful. This Smithsonian article (h/t: Jason Kottke) mentions that a Blackbird was featured in the new Transformers film.

I prefer its appearance as an inspiration for the J-Type 327 Nubian Royal Starship
in the Star Wars prequel The Phantom Menace:

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the mythology of Reaganism

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Bunch, Will. Tear Down This Myth: How the Reagan Legacy Has Distorted Our Politics and Haunts Our Future (New York: Free Press, 2009)

I originally wrote that Reagan was "nowhere near as bad as Bush," but then reconsidered that position--at least provisionally. These two books--Will Bunch's Tear Down This Myth and William Kleinknecht's The Man Who Sold the World--make the case that Reagan belongs, if not at the bottom of the list, at least much nearer to it than GOP propagandists would prefer. Allen Barra at TruthDig observes that:

Bunch sees Reagan primarily as a pragmatist whose image has been hijacked by a neoconservative cabal while Kleinknecht sees Reagan himself as the betrayer of what once was regarded as genuine conservatism.

The fallacies surrounding Reagan's tax-cutting, government-is-the-problem rhetoric come in for early criticism from Bunch. After listing Reagan's tax increases (Tax Equity and Fiscal Responsibility Act of 1982, Highway Revenue Act of 1982, Social Security Amendments of 1983, Deficit Reduction Act of 1984, Tax Reform Act of 1986), he observes:

Bruce Bartlett, the leading defender of the Reagan tax legacy, conceded in a 2003 article in National Review the stubborn facts that Reagan raised taxes every single year of his presidency except for his all-important first year in the Oval Office and his last, 1988, when his vice president, George H.W. Bush, was locked in what looked like a close race to succeed him. (pp. 58-9)

Contrary to the media myths of Reagan as "one of the most popular presidents in history" and "the most popular president ever to leave office" (p. 98), Bunch notes that:

FDR was more popular right before his death--not surprising with America on the brink of victory in World War II--but also the much-maligned Clinton had better poll numbers leaving office than Reagan. (p. 98)

The majority of voters disagreed with Ronald Reagan on most of the major issues facing America, from the time he took the oath of office until the day he left. (p. 104)

The cult-of-personality, president-I'd-like-to-have-a-beer-with mentality has served us rather poorly in the decades since, hasn't it? Bunch addresses Reagan's real legacy--after telling the story of the Grover Norquist's fabled Reagan Legacy Project--by noting that:

The GOP front-runner for 2000 had made it very clear to the American public: he wanted to be Ronald Reagan in the worst way.

This is exactly what would happen. (p. 162)

Reagan's untimely death during the election Summer of 2004 makes me wonder about the likelihood of a Bush victory without the hyper-emotional appeals of Operation Serenade's funeral extravaganzas and the flood of misty-eyed hagiographies. Even today, that misty emotionalism prevents a clear-eyed of Reaganism for many:

...the biggest obstacle to a more honest reappraisal of the Reagan presidency is even more complicated, and that is a new, more reality-based approach to our modern history from the American news media. Arguably, the book you are reading right now is a tiny step in that direction... (p. 223)

In the aftermath of the GOP's 2006 electoral defeat, George Will wrote about the "nostalgia for Ronald Reagan has become for many conservatives a substitute for thinking." This "mental paralysis," as Will called it, remains endemic in today's moribund GOP. Bunch ends on a note of hope:

Someday, the Oval Office will be home to a president who is not only a Great Communicator but also a visionary leader, who will appeal to this nation's spirit but with an agenda grounded in reality and with a common sense of mission, propelling citizens in the direction we want to go, toward a society that is prosperous but also fair, with opportunity once again for all Americans. (pp. 228-9)

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Kleinknecht, William. The Man Who Sold the World: Ronald Reagan and the Betrayal of Main Street America (New York: Nation Books, 2009)

Kleinknecht's focus on domestic policy in The Man Who Sold the World is, if anything, more devastating to the Reagan myth than the international follies epitomized by the Iran-Contra fiasco. He notes that "No one--certainly not the mainstream media--seems to have noticed the Reagan's diagnosis of our economic problems has been debunked in its entirety, and not just be Keynesian economics" (pp. xvi-xvii, Introduction):

With his incessant claim that reducing government intervention in the economy would return us to the good times of the midcentury, Reagan was conveniently forgetting that America's prosperity had reached its highest levels at a time when government activism--the legacy of Progressivism and the New Deal--was also at its peak. America came out of World War II with the common man a hero, the welfare state firmly ensconced, and the influence of labor unions at an all-time high. And yet it was also a period of high capital formation, rising profits, rising productivity, and increasing living standards for even the poor and the middle class. (p. xix, Introduction)

(Not to mention that the top marginal income tax rates were much higher, as well; from 1932-1980, they ranged from 63% all the way up to 94%--in other words, at least twice today's top rate of 35%.)

Reagan's aw-shucks, golly-gee, there-you-go-again folksiness may have charmed (some of) America for a time, but the GOP-colored glasses no longer blind us to the reality of Reaganomics. Although "The bitter legacy of Reaganism...is all around us [...] ...the controversy that once surrounded Reagan seems to have been banished from our public discourse." (p. ix, Introduction) Kleinknecht comes to the conclusion that "the image of Ronald Reagan as a man who never wavered from the small-town values that he absorbed during a simpler, more wholesome period in American history is far off the mark:"

His values were actually quite malleable. He shifted his core beliefs depending on what he became convinced was in his own self-interest at the moment. He was a leftist until he felt duped by Hollywood communists and became an FBI informant. He was a committed labor leader until his own interests required self-serving deals with management. He was a New Dealer while the philosophy was benefiting him personally, but switched to Republicanism when the social welfare tab was coming out of his taxes. (p. 51)

Kleinknecht refers to Reaganomics as "the coup d'état that the rich were staging in Washington" (p. 70) and notes that the S&L crisis "worked out well for the new class of robber barons that emerged in the Reagan years:"

A small group of rich business types went on a spending spree, and the public picked up the $150-billion tab. Privatize the wealth and socialize the risk. That was the new ethos in the post-Reagan era. (p. 119)

He observes that "Reagan achieved deregulation merely by ordering the bureaucracy to stop enforcing the regulations that already existed and by filling the government's ranks with people who had little inclination to interfere with the private sector" (p. 107) and asks:

Where was the Securities and Exchange Commission while this free-for-all on Wall Street was reshaping the corporate map? Where were the Federal Regulatory Commission, the Federal Trade Commission, the Justice Department Antitrust Division, and a host of other deferral regulatory agencies whose job it is to protect citizens from corporate thievery? They were fulfilling the promise of Reagan and his Millionaire Backers. They were letting the market work its magic. (p. 154)

The thieves were thick inside the Reagan administration as well, although this fact received little comment outside of a series of Doonesbury's "Sleaze on Parade" cartoons in April 1986:

By the end of Reagan's two terms, 138 members of his administration had been convicted, indicted, or investigated for criminal activity, a record of graft that far surpassed even the Nixon, Harding, and Grant administrations, Reagan's closest competitors in the sweepstakes for the most corrupt presidency. (p. 193)

A prime example is the series of scandals at the Department of Housing and Urban Development:

HUD was a branch of government that Reagan and his aides would just as soon have seen disappear. But they could not get away with closing down such a large federal agency, so they did the next best thing: by allowing it to be plundered and neglected to such an unconscionable degree, they ensured it would have no effectiveness and lose its already anemic constituency. (p. 202)

As Wikipedia reminds us, the various HUD scandals resulted in six convictions, including James Watt (Reagan's Secretary of the Interior) and two assistant HUD Secretaries. The rich (and well-connected) got richer--except when they got caught--and the rest got nothing. The bifurcated effects of Reaganized government are also seen in other areas besides corruption and taxation:

Reagan pledged to take government off the backs of the people, but for many Americans, that government is more intrusive than ever. Its emissaries are searching our children at school, stopping and questioning us at roadway checkpoints, rummaging through our bank accounts, gathering profiles of us in cyberspace, collecting samples of our urine, spying on us with cameras mounted in public spaces, and putting record numbers of us behind bars.

Some Americans are privileged enough not to notice these harshest aspects of the new law-and-order regime. Dogs tend to search schools in poor and working-class school districts while the children of the affluent go unmolested. Cameras don't watch over the public in affluent Ridgewood, New Jersey; they hang on telephone poles in working-class Harrison. [...] We treat the Constitution as a sacred text in the classroom and then, through these pointless exercises, teach the students that in real life it is meaningless. (pp. 229-230)

Reagan was a giant of modern politics, but one whose effect on the body politic is far less salutary than his hagiographers would have us believe.

The Age of Reagan will not be erased by empty promises of change followed by business as usual. It will have passed only when our leaders regain a sense of national purpose and contemplate real public investment in science, infrastructure, education, and job training--investment in the people of America. Human investment means not just education and health care but also increases in the minimum wage and government strategies to promote unionization in the service and manufacturing sectors.

It seems vaguely utopian to speak in such terms, but that only shows how far Reagan pushed the country to the right. Not long ago these were the enunciated policies of the federal government, fully accepted by centrist politicians, not just those on the left. Reagan's demagoguery was so skillful that these policies were virtually banished from public life. (pp. 267-268)

We may have begun to emerge from the long, dark shadow cast by his presidency, but the bills for his borrow-and-spend conservative economics will be with us for generations. For a president of Reagan's stature, no less than three Quotes of the Day will do:

Mark Hertsgaard noted in On Bended Knee: The Press and the Reagan Presidency that:

The American news media remained remarkably blasé in the face of the seemingly endless stream of irrational or otherwise baseless claims flowing from Washington. Upon Reagan's ascension to power in 1981, the press quickly settled into a posture of accommodating passivity from which it never completely arose. (p. 343)

American Scholar's Matthew Dallek writes that Reagan is "Not Ready for Mt. Rushmore," no matter what the Legacy-mongers would have us believe. In "reconciling the myth of Ronald Reagan with the reality," he observes that "The 20-year consensus about Reagan's achievements is slowly beginning to unravel:"

...it's become increasingly clear that his policies and politics had a more damaging economic, social, and political impact than has been acknowledged. For all of his impressive political achievements, Reagan was an angrier, more divisive figure than he is remembered as being, and at least some of Bush's biggest failures are traceable to Reagan's controversial approach to tax cuts, business regulation, national security, and social issues.

Senator Al Franken's Rush Limbaugh Is a Big Fat Idiot has a great riff after referring to Bill Clinton as "The Greatest President of the Twentieth Century:"

I know you're thinking, "Wait a minute, Al. Franklin Roosevelt was the greatest president of the century." And I suppose an argument could be made for FDR. Or Truman, I guess. Or Wilson, Kennedy, or Johnson. Or the other Roosevelt, if you're a Republican. Or Reagan, if you're a fucking idiot. (p. 246)


links:
Tear Down This Myth excerpts are at AlterNet and Salon, with a book salon at FDL.

Robert Scheer describes "Reagan's Socialist Legacy" at The Nation

June 26, 2009

u ka'nt tel wee'r hoem-skoold

The list on this sign is for a group of home-schooled student athletes. Perhaps their priorities should be re-examined...

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(h/t: PZ Myers at Pharyngula)

remiss, again

Once again, like here and here, I've fallen behind in posting my book reviews. Up this time are the following:

Daniel Levitin: This Is Your Brain on Music and The World in Six Songs

six books on argumentation and rhetoric

Alison Bechdel: The Essential Dykes to Watch Out For

Mark Richardson: Zen and Now

Ashley Kahn: The House That Trane Built

June 25, 2009

election protests: Iran vs. US

Juan Cole writes that "despite the bluster of the American Right that Something Must be Done" about Iran, "US politicians are no longer in a position to lecture other countries about their human rights. The kind of unlicensed, city-wide demonstrations being held in Tehran last week would not be allowed to be held in the United States:"

At the Republican National Committee convention in St. Paul, 250 protesters were arrested shortly before John McCain took the podium. Most were innocent activists and even journalists. Amy Goodman and her staff were assaulted. In New York in 2004, 'protest zones' were assigned, and 1800 protesters were arrested, who have now been awarded civil damages by the courts. Spontaneous, city-wide demonstrations outside designated 'protest zones' would be illegal in New York City, apparently.

When Cole observes that "The number of demonstrators arrested in Tehran on Saturday is estimated at 550 or so, which is less than those arrested by the NYPD for protesting Bush policies in 2004," he misses the crucial distinction that none of the US protesters ended up dead. Cole continues:

I applaud the Iranian public's protests against a clearly fraudulent election, and deplore the jackboot tactics that the regime is using to quell them. But it is important to remember that the US itself was moved by Bush and McCain toward a 'Homeland Security' national security state that is intolerant of public protest and throws the word 'terrorist' around about dissidents. Obama and the Democrats have not addressed this creeping desecration of the Bill of Rights, and until they do, the pronouncements of self-righteous US senators and congressmen on the travesty in Tehran will be nothing more that imperialist hypocrisy of the most abject sort.

The reality of freedom in the US may not quite live up to our rhetoric about it, but it remains demonstrably better than Iran's When we have a "Brooks Brothers Riot" over election results (in that case, to preserve fraud rather than protest it) no one winds up getting shot to death in the streets.

working at writing

This LA Times piece on writing by J Robert Lennon observes that "Writers, by and large, do not do a great deal of writing:"

We may devote a large number of hours per day to writing, yes, but very little of that time is spent typing the words of a poem, essay or story into a computer or scribbling them onto a piece of paper.

Recently, I timed myself during a typical four-hour "writing" session, in order to determine how many minutes I spend writing. The answer: 33. That's how long it took to type four pages of narrative and dialogue for my novel-in-progress, much of which will eventually end up discarded.

Most of my writing sessions--if they can truly be called that--are like his, especially what he later describes as "Frenetic typing accompanied by quiet sinister chuckling." Lennon also notes that despite life's intrusions, "writers are always working:"

To allow our loved ones to know that we are working when we are supposed to be engaged in the responsibilities of ordinary life would mark us as the narcissists and social misfits we are. And so we have invented "writing time" as a normalizing concept, to shield ourselves from the critical scrutiny we deserve. Indeed, even writers who don't write fiction are engaged in the larger fiction of imitating normal humans whose professional activities are organized into discrete blocks of time.

A big h/t to Wil Wheaton, who's no slouch as a writer himself, for linking to Lennon's article. My Quote of the Day is from Truman Capote, who was dismayed at the rapidity with which Jack Kerouac could put words on paper:

"It is not writing. It is only typing." (Lawrence Grobel, Conversations with Capote, p. 32)

June 24, 2009

a wingnut voice crying out in the wilderness

Rev Michael Bresciani's Christian Voice column (h/t: Barry Duke at The Freethinker) decries the "social engineering" of Obama's proclamation that June is LGBT Pride Month. Brescsiani claims that there is a conflict between LGBT Pride and celebrations of Father's Day, Flag Day, and the anniversary of D-Day--and that "choosing the month of June is almost a slap in the face to millions of Americans who choose to remember the fathers' [sic] warriors and patriots who have given so much to make the country what it is."

He appears to be ignorant of the LGBT civil right movement that began at the Stonewall Rebellion (28 June 1969), which is the reason that Pride parades have been held on the last weekend in June for the last 40 years--not just in the US, but around the world. Brescsiani could have picked up some of that information from the very first paragraph of Obama's proclamation, but one wonders if he read past the title:

"Forty years ago, patrons and supporters of the Stonewall Inn in New York City resisted police harassment that had become all too common for members of the lesbian, gay, bisexual, and transgender (LGBT) community. Out of this resistance, the LGBT rights movement in America was born. During LGBT Pride Month, we commemorate the events of June 1969 and commit to achieving equal justice under law for LGBT Americans."

Celebrating the month of June as Pride Month is not a "slap in the face" to fathers, WWII veterans, or our flag--after all, members of the LGBT community are also parents, patriots, and warriors, as the debates over adoption and military service demonstrate. (Besides, we can celebrate more than one thing at a time--Black History Month doesn't conflict with Presidents Day, does it?)

I mentioned in the comment thread that 70% of gay adults are Christians; do you think Reverend will respond with the "No true Scotsman" fallacy? (Someone else has already used Pascal's Wager, so I'm not optimistic about the level of argumentation...)

Barack Hoover Obama?

Kevin Baker's "Barack Hoover Obama" at Harper's looks skeptically at the president's political style and predicts that Obama "will be unable--indeed he will refuse--to seize the radical moment at hand."

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Probably the moment most comparable to the present was the start of the Great Depression, and for the scope and the quantity of the problems he is facing, Obama has frequently been compared with Franklin Roosevelt. So far, though, he most resembles the other president who had to confront that crisis, Herbert Hoover. [...] Hoover--like Obama--was almost certainly someone gifted with more intelligence, a better education, and a greater range of life experience than FDR. And Hoover, through the first three years of the Depression, was also the man who comprehended better than anyone else what was happening and what needed to be done. And yet he failed.

Baker wonders "Why was Herbert Hoover so reluctant to make the radical changes that were so clearly needed?"

Ultimately, Hoover could not break with the prevailing beliefs of his day. [...] Much like Herbert Hoover, Barack Obama is a man attempting to realize a stirring new vision of his society without cutting himself free from the dogmas of the past--without accepting the inevitable conflict. Like Hoover, he is bound to fail. [...] It is not too late for him to change direction and seize the radical moment at hand. But for the moment, just like another very good man, Barack Obama is moving prudently, carefully, reasonably toward disaster.

Comparing Obama to Hoover may be an overstatement, but so is likening him to FDR. Obama is a centrist whose position on the ideological spectrum is skewed by the reactionary era which we recently left behind.

dissing disbelief

Jenn Q Public at American Thinker talks about having "lost [her] faith in the Atheist creed," making a distinction between atheists "who are simply nonbelievers" and "the big 'A' Atheists for whom Atheism is almost a religion:"

Atheists think they're smarter than you. Atheism isn't simple skepticism. It is a certainty that believers are wrong, and by extension, intellectually inferior. Religion, especially Judeo-Christian religion, is nothing more than a crutch for dupes.

But Atheists aren't content to leave religion as a mere object of ridicule. They want it cleansed from public life.

Hemant at Friendly Atheist calls bullshit:

Most atheists (and national atheistic organizations) have no desire to "cleanse" religion from public life. Rather, we just don't want faith getting any sort of special privilege from the government.

Ms Public continues: "Atheists stoke fear among religious and nonreligious alike that conservatives view government as a tool to force religion down your throat."

I'll tell you what: When theists stop mandating prayers before legislative and judicial sessions, restore the Pledge, return the original motto to our money, pay for religious displays with your own money and put them on your own property--when your religion is treated neutrally rather than being subsidized--then you can complain that, just maybe, any further steps might be inappropriate. Until then, you obviously haven't a clue. (If you want to imply that atheists are fear-mongering, you'll also have to show that Dominionism and Reconstructionism have no adherents. Good luck with that.)

June 23, 2009

debating marriage

Patrick Farley's "Overview of the Same-Sex Marriage Debate" (h/t: Dan Savage), and does so quite entertainingly:

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[Click to see the full version.]

The actual quotes are the best part, particularly the "non sequitur" one and the line from Ghostbusters. I could easily see similar overviews being made for the creation/evolution debate, atheism-vs-theism, global warming, the "liberal media" myth...

keep the change, Ahmadinejad

As if burying their son (a bystander killed during the protests) weren't bad enough, this WSJ article includes an appalling insult-to-injury "fee" imposed by the regime's forces:

On Saturday, amid the most violent clashes between security forces and protesters, Mr. Alipour was shot in the head as he stood at an intersection in downtown Tehran. He was returning from acting class and a week shy of becoming a groom, his family said.

[...]

Upon learning of his son's death, the elder Mr. Alipour was told the family had to pay an equivalent of $3,000 as a "bullet fee"--a fee for the bullet used by security forces--before taking the body back, relatives said.

H/t to DU, where a commenter wrote:

Must be tempting to give the fee assessors a few bullets "very quickly", if ya know what I mean, and tell them keep the change.

insurrection intervention

In light of the ongoing worldwide demonstrations over the aftermath of Iran's election, it's worth reflecting on the primary reason that many Iranians feel ambivalent at best about American interest in their internal affairs. It isn't covered much in the corporate media--or in school curricula--but the 1953 CIA-sponsored coup (Operation Ajax) that overthrew Iran's democratic government and installed the Shah and his quarter-century reign of terror led to the Islamic theocracy that is currently attacking protesters in the streets. Chris Hedges reminds us of this fact in "Iran Had a Democracy Before We Took It Away," and quotes Stephen (All the Shah's Men) Kinzer on more recent history:

"Then, in the 1980s, the U.S. sided with Saddam Hussein in the Iran-Iraq war, providing him with military equipment and intelligence that helped make it possible for his army to kill hundreds of thousands of Iranians," Kinzer said. "Given this history, the moral credibility of the U.S. to pose as a promoter of democracy in Iran is close to nil."

This history is one reason why Obama is wise to tread cautiously in Iran. His recent address at Cairo noted that "Iran has defined itself in part by its opposition to my country, and there is in fact a tumultuous history between us:"

In the middle of the Cold War, the United States played a role in the overthrow of a democratically elected Iranian government. Since the Islamic Revolution, Iran has played a role in acts of hostage-taking and violence against U.S. troops and civilians. This history is well known. Rather than remain trapped in the past, I've made it clear to Iran's leaders and people that my country is prepared to move forward. The question now is not what Iran is against, but rather what future it wants to build.

Christopher Hitchens discusses "Persian Paranoia" at Slate, realizing that even a "noninterventionist position" is not without risk:

...be aware that nothing will stop the theocrats from slandering you for interfering anyway. Also try to bear in mind that one day you will have to face the young Iranian democrats who risked their all in the battle and explain to them just what you were doing when they were being beaten and gassed.

What are we doing?

June 22, 2009

a season of dreams

I don't remember where I saw this mentioned, but the Royal Concertgebouw Orchestra (recently voted "The World's Greatest Orchestra" by Gramophone magazine) is performing a complete Mahler cycle:

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I'm so glad that I live in Amsterdam!

<wakes up severely disappointed>


update (6/23 @ 1:36pm):
A belated h/t to Universal Edition; if you're a fellow Mahlerite, check it out!

her name was Neda

Iranian protester-cum-martyr Neda was assassinated by a sniper during a protest:

There's much more coverage here and here, with photos here and here (h/t: Explicitus Est Liber). This is a protest sign from a demonstration in LA:

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(Getty: David McNew)

My condolences to Neda's family, her friends, and her fellow patriots.

June 21, 2009

I wonder...

...if the average person had previously been exposed to any of these facts about waterboarding, let alone on the comics page:

doonesbury

June 20, 2009

greed is...good?

Fareed Zakaria's cover story in the latest issue of Newsweek, "The Capitalist Manifesto," doesn't quite deliver on the promise of substantive, authoritative articles that their recent redesign heralded:

A specter is haunting the world--the return of capitalism. [...] The simple truth is that with all its flaws, capitalism remains the most productive economic engine we have yet invented. Like Churchill's line about democracy, it is the worst of all economic systems, except for the others. [...]

Capitalism means growth, but also instability. The system is dynamic and inherently prone to crashes that cause great damage along the way. For about 90 years, we have been trying to regulate the system to stabilize it while still preserving its energy. We are at the start of another set of these efforts. In undertaking them, it is important to keep in mind what exactly went wrong. What we are experiencing is not a crisis of capitalism. It is a crisis of finance, of democracy, of globalization and ultimately of ethics. [emphasis added]

I see what Zakaria is trying to do with that little bit of misdirection, and I'm not fooled. Our current situation most definitely is a crisis of capitalism--of (capitalist) finance, (capitalist-funded) politicians, globalization (of capitalism), and the (capitalist) ethics of selfishness. He makes a surprising admission later that he can't quite weasel out of:

The global financial system has been crashing more frequently over the past 30 years than in any comparable period in history. [...] The problems that have developed over the past decades are not simply the products of failures. They could as easily be described as the products of success.

Success means instability? And all this time I believed that a successful system is one that is stable and reliable. Zakaria identifies the problem later, writing that "More broadly, the fundamental crisis we face is of globalization itself. We have globalized the economies of nations. [...] But our politics remains resolutely national." The free travel of capital (secret Swiss accounts, shell corporations in the Caymans) shows the extent to which capitalism privileges profit over people--especially when contrasted with the restrictions (immigration hysteria, visas, green cards, work permits) that prohibit a similar global movement of labor.

Another criticism comes from Derek Thompson's piece in The Atlantic, which notes that Zakaria's comforting viewpoint "might relax you in the short-term, but it's not helping you in the long run:"

We need a new lesson in how to restructure a financial system that, for two decades, has dealt with crises by only lowering interest rates. We need a new lesson in how to build a regulatory structure that properly identifies risk identities and exposure.

Michael Hirschorn, also at The Atlantic, writes about the plight of weekly news magazines, and asks "Given that even these daily digests [Newsweek, Time, US News & World Report] are faltering, how is it that a notionally similar weekly news digest--The Economist--is not only surviving, but thriving?"

I'd say The Economist's success is due to having a smaller proportion of writers like Zakaria.

toxic conspiracies and apocalyptic aggression

I heard an interview with Chip Berlet earlier this week on NPR's Fresh Air about his report "Toxic to Democracy: Conspiracy Theories, Demonization, & Scapegoating." The Executive Summary notes that:

Drawing on his extensive scholarly as well as popular writing on the topic, author Chip Berlet shows that the development of modern conspiracism is rooted in bigotry and that the conspiracist analytical model itself encourages demonization and scapegoating of blameless persons and groups. In so doing, conspiracism also serves to distract society and its would-be agents of change away from ongoing, structural causes of social and economic injustices.

Berlet examines conspiracism on both the Left and Right, because they have structural similarities despite doctrinal differences:

The specific allegations embedded in destructive conspiracy theories change based on time and place, but the basic elements remain the same:
  • Dualistic Division: The world is divided into a good "Us" and a bad "Them."
  • Demonizing Rhetoric: Our opponents are evil and subversive...maybe subhuman.
  • Targeting of Scapegoats: They are causing all our troubles--we are blameless.
  • An Apocalyptic Timetable: Time is running out and we must act immediately to stave off a cataclysmic event. (p. 10)

Part of his conclusion ties the whole sordid mess (from the Illuminati and "The Protocols of the Elders of Zion" forgery through the John Birchers, the LaRouchites, the "New World Order" paranoid Christianists and the 9/11 Truthers) together, with a nod to our present circumstances:

While conspiracists tell compelling stories, they frequently create dangerous conditions as these stories can draw from pre-existing stereotypes and prejudices. Cynical movement leaders then can hyperbolize false claims in a way that mobilizes overt forms of discrimination. People who believe conspiracist allegations sometimes act on those irrational beliefs, and this has concrete consequences in the real world. Angry allegations can quickly turn into aggression and violence targeting scapegoated groups. (p. 47)

Berlet's phrase "apocalyptic aggression" is becoming an all-too-familiar aspect of our lives, and his report helps to explain why. I recommend it highly.

June 19, 2009

David Neiwert: The Eliminationists

amazon.com

Neiwert, David. The Eliminationists: How Hate Talk Radicalized the American Right (Sausalito, CA: PoliPoint, 2009)

The recent epidemic of right-wing gun violence has made David Neiwert's The Eliminationists so relevant that it jumped over several other books on my to-be-read stack. Neiwert's 2007 series "The Politics of the Personal" (introduction and parts one, two, three, four, and five) became the opening argument of The Eliminationists. The subtitle has been changed from Newspeak and the Rise of the Pseudo-Fascist Right in America to How Hate Talk Radicalized the American Right, and "pseudo-fascism" has become "para-fascism" throughout, but Neiwert's observations continue to gain in timeliness and importance. In April, SusanG wrote at DailyKos that:

Rarely has a book been released at a time when it's been more relevant than David Neiwert's The Eliminationists. [...] ...an understanding of the right-wing extremists now deeply embedded in the modern conservative movement is more important than ever.

Last month brought comments from Elbert Ventura at American Prospect that "Neiwert's commentary is depressingly timely" and his book "arrives in stores as if conjured up by the zeitgeist:"

Neiwert's book should serve as a wake-up call not just for progressives and moderates but also for conservatives who still seek to participate in the American pluralist experiment. Some may want to brush off the Adkissons and Poplawskis as deranged aberrations, but that would be a dangerous temptation. As The Eliminationists persuasively argues, they are less anomalies than inevitabilities: the terrifying end products of a conservative movement that has nothing left to offer but the conspiratorial murmur and the rabble-rousing howl.

Sadly, June is no different--the Roeders and von Brunns of the world are still trying to eliminate those with whom they disagree and terrorize like-minded liberals. Neiwert defines eliminationism as "a politics and a culture that shuns dialogue and the democratic exchange of ideas in favor of the pursuit of outright elimination of the other side, either through suppression, exile, and ejection, or extermination" (p. 11, Introduction) and notes that:

Eliminationism has become an endemic feature of modern movement conservatism (which, as we shall see shortly, is something wholly distinct from traditional conservatism). It shows itself as an unwillingness to argue the facts or merits of issues and to demand outright the suppression or violent oppression (and ultimately the purgation) of elements deemed harmful to American society. (p. 18, Introduction)

This differentiation between para-fasicst movement conservatism and garden-variety conservatism is an important one, and the sort of distinction that is far too seldom made by the subjects of Neiwert's book. As he has done previously, Neiwert takes issue with Jonah Goldberg's up-is-down/left-is-right theory of "liberal fascism," preferring the historical accuracy of the term as used by Robert Paxton and Roger Griffin. Regarding the "para-fascism" denotation, Neiwert writes that "Para-fascists are distinct form proto-fascists in that they lack certain traits of genuine fascists:" (pp. 27-8)

Unlike the genuine article (or even its nascent form, proto-fascism) it presents itself under a normative, rather than a revolutionary, guise; and rather than openly exult in violence, it pays lip service to law and order. Moreover, even in the areas where it resembles real fascism, the similarities are more often familial than exact. It is, in essence, less virulent and less violent, and thus more likely to gain broad acceptance within a longtime stable democratic system like that of the United States. (pp. 100-101)

He identifies three particular transmitters of eliminationism, from the fascist fringe into the mainstream: Rush Limbaugh, Fox News ("The cable-news behemoth touts itself as 'fair and balanced,' but no one has ever really figured out just who they think they're kidding," p. 73), and The Wall Street Journal ("the paper's editorial page has become one of the real scandals of print journalism, particularly its unethical predilection for publishing provably false and thinly disguised smears of various liberals..." p. 79). Neiwert explains how their rhetoric of demonization becomes dangerous:

The history of eliminationism in America, and elsewhere, shows that rhetoric plays a significant role in the travesties that follow. It creates permission for people to act out in ways they might not otherwise. It allows them to abrogate their own humanity of people deemed undesirable or a cultural contaminant. (p. 200)

America's history of largely racism-inspired eliminationism, from the Native American exterminations through the slavery of African-Americans and the World War II internment of Japanese-Americans, leads to the targeting of Jews, communists, and immigrants--as well as hate crimes against gays and lesbians, which Neiwert notes are "probably the chief manifestation of the eliminationist impulse in America today." (p. 214)

He is optimistic about the resistance of our body politic to the eliminationist impulse,

American democracy has not yet reached the stage of genuine crisis required for full-blown fascism to take root. (p. 123)

but cautiously so:

...the GOP has become host to a totalitarian movement that exhibits so many of the traits of fascism that the resemblance is now unmistakable. (p. 238)

We needn't tar all conservatives as para-fascists in order to treat these dangerous traits with the seriousness they deserve. Right-wing eliminationism may not yet be killing liberals en masse, but that's only because the fringe's virulence hasn't overcome Americans' antipathy toward violent lawlessness. As long as the hate talk continues, though, we must not let down our guard.


links:
excerpt
AlterNet interview Digby's review in two parts
DailyKos review
American Prospect review
FDL book salon